Thomas Sowell has spent a lifetime challenging the orthodoxy on race, economics and more—and produced an impressive body of scholarship along the way.
Economist Thomas Sowell has grown accustomed to a certain type of media query, usually from white interviewers. They want to know how, as a black conservative, he has dealt with criticism from fellow blacks. Charlie Rose once asked: “How was it, though, for you . . . to be an African-American man respected by a cross-section of your peers and yet be so against the grain of fellow African-Americans?”
Mr. Sowell, 90, usually responds by challenging the premise. “I don’t know if we can say [that I go] ‘against the grain of fellow African-Americans,’” he told Mr. Rose. “You mean fellow African-American intellectuals. But I don’t think African-American intellectuals are any more typical of African-Americans than white intellectuals are of whites.”
In another interview, Mr. Sowell told C-Span’s Brian Lamb that black strangers regularly stop him in public and compliment his views: “When I checked out of my hotel this morning, the black security guard came over and said, ‘Are you Sowell?’ And I said, ‘Yes,’ and he shook my hand warmly and we walked—he walked me the length of the corridor and talked about this and about that. . . . So, it’s not Sowell versus blacks. It’s the black intellectuals.”
There is a long history of conflating the interests of black Americans with those of black organizations, black journalists, black academics and other elites. The media lazily continues to turn to these groups, from the NAACP to Black Lives Matter, as if they speak for all black people.
This piece originally appeared at The Wall Street Journal (paywall)
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Jason L. Riley is a senior fellow at the Manhattan Institute, a columnist at The Wall Street Journal, and a Fox News commentator. Follow him on Twitter here.
This piece originally appeared in The Wall Street Journal